Temu Ageng: knitting the wisdom of sedulur sikep in Cerita dari Blora festival

(1) * Fawarti Gendra Nata Utami Mail (Department of Ethnomusicology, Faculty of Performing Arts, Institut Seni Indonesia Surakarta, Indonesia)
(2) Santosa Soewarlan Mail (Department of Ethnomusicology, Faculty of Performing Arts, Institut Seni Indonesia Surakarta, Indonesia)
*corresponding author

Abstract


Cerita dari Blora;  Knitting the Wisdom of Sedulur Sikep was the festival title of its second year (2019) in Blora Regency, which was part of the Indonesiana Platform. The name of the festival is taken from the title of a short stories collection with the same title by a Blora-born author, namely Pramoedya Ananta Toer. This study aims to determine the festival format with the mutual cooperation (gotong royong) concept, which was carried out together by the Tourism and Culture Office of Blora Regency, the community and the Director General of Culture. This research is a qualitative research conducted during the preparation stage and during the festival in order to gain knowledge on how to strengthen the capacity of festival governance through the Indonesiana Platform. Cerita dari Blora Festival was part of the mutual cooperation platform to strengthen the management capacity of cultural activities, as a forum for strengthening cultural ecosystems, as well as to know the concept of tradition and local wisdom at the Temu Ageng Sedulur Sikep event. The results of the study show that through the Temu Ageng event, there is synergy between local governments, where the cultural services synergize and work together with communities, artists and the development of cultural ecosystems in the area, and also work together with the UPT (Technical Implementation Unit) of the Ministry of Education and Culture in the area such as Archaeological Halls, Museums, Cultural Heritage Preservation Centers, as well as various institutions, companies, and CSR in each region

Keywords


Festival governance; Indonesiana platform; Mutual cooperation; Temu Ageng

   

DOI

https://doi.org/10.31763/viperarts.v4i2.866
      

Article metrics

10.31763/viperarts.v4i2.866 Abstract views : 784 | PDF views : 208

   

Cite

   

Full Text

Download

References


[1] X. Nie, Q. Wang, J. Wu, H. Wang, Z. Chen, and J. He, “Effectively enhancing perceptions of cultural ecosystem services: A case study of a karst cultural ecosystem,” J. Environ. Manage., vol. 315, p. 115189, Aug. 2022, doi: 10.1016/j.jenvman.2022.115189.

[2] A. I. Milcu, J. Hanspach, D. Abson, and J. Fischer, “Cultural Ecosystem Services: A Literature Review and Prospects for Future Research,” Ecol. Soc., vol. 18, no. 3, p. art44, 2013, doi: 10.5751/ES-05790-180344.

[3] Y. Ram and M. Kay Smith, “An assessment of visited landscapes using a Cultural Ecosystem Services framework,” Tour. Geogr., vol. 24, no. 4–5, pp. 523–548, Jul. 2022, doi: 10.1080/14616688.2018.1522545.

[4] S. S. Glenn, “Individual behavior, culture, and social change,” Behav. Anal., vol. 27, no. 2, pp. 133–151, Oct. 2004, doi: 10.1007/BF03393175.

[5] P. A. S. Wesna, “Improving the Welfare of the Balinese People Through the Protection of Communal Intellectual Property,” in Proceedings of the 3rd International Conference on Business Law and Local Wisdom in Tourism (ICBLT 2022), Paris: Atlantis Press SARL, 2023, pp. 313–320. doi: 10.2991/978-2-494069-93-0_38

[6] S. Lichtenberg, E. Huber-Sannwald, J. A. Reyes-Agüero, D. Anhuf, and U. Nehren, “Pau-brasil and string instrument bows telecouple nature, art, and heritage,” Ecol. Soc., vol. 27, no. 1, p. art32, 2022, doi: 10.5751/ES-13047-270132.

[7] L. T. M. Huynh, A. Gasparatos, J. Su, R. Dam Lam, E. I. Grant, and K. Fukushi, “Linking the nonmaterial dimensions of human-nature relations and human well-being through cultural ecosystem services,” Sci. Adv., vol. 8, no. 31, Aug. 2022, doi: 10.1126/sciadv.abn8042.

[8] Y. Dou et al., “Investigating the potential impact of ecological restoration strategies on people–landscape interactions through cultural ecosystem services: A case study of Xilin Gol, China,” J. Environ. Manage., vol. 316, p. 115185, Aug. 2022, doi: 10.1016/j.jenvman.2022.115185.

[9] C. N. Buzinde and T. Caterina-Knorr, “Tourism policies and inclusive development: the case of Kenya and Rwanda,” J. Sustain. Tour., pp. 1–19, May 2022, doi: 10.1080/09669582.2022.2076107.

[10] M. de Bernard, R. Comunian, and J. Gross, “Cultural and creative ecosystems: a review of theories and methods, towards a new research agenda,” Cult. Trends, vol. 31, no. 4, pp. 332–353, Aug. 2022, doi: 10.1080/09548963.2021.2004073.

[11] H. Maier, “The notes of a lonely man:Pramoedya Ananta Toer in the world of human beings,” in We are Playing Relatives, BRILL, 2004, pp. 409–484. doi: 10.1163/9789004454606_009

[12] T. Tsao, “The Evolution of Java-Men and Revolutionaries:A fresh look at Pramoedya Ananta Toer’s Buru Quartet,” South East Asia Res., vol. 20, no. 1, pp. 103–131, Mar. 2012, doi: 10.5367/sear.2012.0088.

[13] P. A. Toer, Cerita dari Blora: kumpulan cerita pendek. Hasta Mitra, 2002. Available at: Google Scholar

[14] U. Flick, “Triangulation in Data Collection,” in The SAGE Handbook of Qualitative Data Collection, 1 Oliver’s Yard, 55 City Road London EC1Y 1SP: SAGE Publications Ltd, 2018, pp. 527–544. doi: 10.4135/9781526416070.n34

[15] T. Teo, “Beyond Reflexivity in Theoretical Psychology: From Philosophy to the Psychological Humanities,” in Re-envisioning Theoretical Psychology, Cham: Springer International Publishing, 2019, pp. 273–288. doi: 10.1007/978-3-030-16762-2_11

[16] P. Ellerton, “On critical thinking and content knowledge: A critique of the assumptions of cognitive load theory,” Think. Ski. Creat., vol. 43, p. 100975, Mar. 2022, doi: 10.1016/j.tsc.2021.100975.

[17] J. A. McMahon, “Towards a unified theory of beauty.” 1999. Available at: Google Scholar

[18] K. F. McCarthy, E. H. Ondaatje, and L. Zakaras, “Guide to the Literature on Participation in the Arts.” Rand Corp Santa Monica CA, 2001. Available at: Google Scholar

[19] A. Longley and N. Duxbury, “Introduction: Mapping cultural intangibles,” City, Cult. Soc., vol. 7, no. 1, pp. 1–7, Mar. 2016, doi: 10.1016/j.ccs.2015.12.006.

[20] H. van Houtum and A. Lagendijk, “Contextualising Regional Identity and Imagination in the Construction of Polycentric Urban Regions: The Cases of the Ruhr Area and the Basque Country,” Urban Stud., vol. 38, no. 4, pp. 747–767, Apr. 2001, doi: 10.1080/00420980120035321.

[21] E. Kusdarini and A. Rinenggo, “The Preservation of Samin Community Local Wisdom in Indonesia,” in The Proceedings of the 4th International Conference of Social Science and Education, ICSSED 2020, August 4-5 2020, Yogyakarta, Indonesia, 2020, doi: 10.4108/eai.4-8-2020.2302413.

[22] A. Kholiq, A. Mutohar, and B. Sumintono, “The tribal education in Indonesia: Detribalization challenges of Samin tribe,” Cogent Educ., vol. 9, no. 1, Dec. 2022, doi: 10.1080/2331186X.2022.2136861.

[23] N. T. Habsari, S. Suyahmo, C. B. Utomo, and G. Gunawan, “Social Life of The Samin Community, Bojonegoro Regency and the Potential as a Learning Source,” in International Conference on Science, Education, and Technology, 2021, vol. 7, no. 1, pp. 413–416. Available at: Google Scholar

[24] K. Widyatwati, “Pengaruh Masuknya Budaya Populer terhadap Eksistensi Ajaran Sedulur sikep pada Masyarakat Samin,” Nusa J. Ilmu Bhs. dan Sastra, vol. 12, no. 1, p. 137, Feb. 2017, doi: 10.14710/nusa.12.1.137-146.

[25] H. J. Benda and L. Castles, “The Samin movement,” Bijdr. tot taal-, land- en Volkenkd. / J. Humanit. Soc. Sci. Southeast Asia, vol. 125, no. 2, pp. 207–240, 1969, doi: 10.1163/22134379-90002844.

[26] A. P. E. Korver, “The Samin movement and millenarism,” Bijdr. tot taal-, land- en Volkenkd. / J. Humanit. Soc. Sci. Southeast Asia, vol. 132, no. 2, pp. 249–266, 1976, doi: 10.1163/22134379-90002642.

[27] T. Shiraishi, “Dangir’s Testimony: Saminism Reconsidered,” Indonesia, vol. 50, p. 95, Oct. 1990, doi: 10.2307/3351232.

[28] N. Hadi, “Local Wisdom of Samin Community in Tradition and Modernization Frame,” in 2nd International Conference on Sociology Education, 2017, pp. 681–685, doi: 10.5220/0007104106810685.

[29] E. Asrawijaya and B. Hudayana, “The Power of a Leader in the Samin People’s Opposition Movement to the Development of a Cement Factory in the North Kendeng Mountains,” J. Hum., vol. 33, no. 1, p. 26, Feb. 2021, doi: 10.22146/jh.56224.

[30] R. Adam and Z. A. Bagir, “The Indigenous Politics of Justice: The Case of the Sedulur Sikep Movement in Central Java,” J. Kawistara, vol. 12, no. 2, p. 181, Oct. 2022, doi: 10.22146/kawistara.67991.

[31] M. W. Nurrochsyam, “The View of Samin People on The Moral Dilemma of Wayang Story,” Antropol. Indones., vol. 42, no. 2, p. 103, 2021. Available at: Google Scholar

[32] N. T. Habsari, “Adam religion in the religious life of Samin tribe in Sumberbening village Ngawi 1969-1999,” J. Antropol. Isu-Isu Sos. Budaya, vol. 19, no. 2, pp. 155–165, Jan. 2018, doi: 10.25077/jaisb.v19.n2.p155-165.2017.

[33] R. Hendrastuti, “Revealing The Religiosity in Sedulur Sikep Macapat Songs,” Anal. J. Soc. Sci. Relig., vol. 6, no. 02, pp. 165–180, Dec. 2021, doi: 10.18784/analisa.v6i02.1441.

[34] M. Arif, A. Ghofur, and D. R. Puguh, “The Pattern of Social Changes in the Samin Community and Its Influencing Factors,” Indones. Hist. Stud., vol. 5, no. 2, pp. 134–147, 2022, Available at: Google Scholar

[35] E. Mulyana, T. Widyanti, and A. Suherman, “Nation Character Building for Millennial Generation Based on Local Wisdom of Saminism,” in International Conference On Social Studies, Globalisation And Technology (ICSSGT 2019), 2020, pp. 195–204. Available at: Google Scholar

[36] N. Hidayah, M. Ramli, and H. Hanafi, “Cognitive-Behavioral Counseling Model Based on Local Wisdom at East Java,” in Proceedings of the 2nd International Conference on Learning Innovation, 2018, pp. 109–113, doi: 10.5220/0008408501090113.

[37] H. J. Yulianto, “Local Wisdom and Sustainable Praxis in the Anthropocene: The Green Nationalism of the Sedulur Sikep Community of Central Java, Indonesia,” in Global Perspectives on Nationalism, Routledge, 2022, pp. 260–277. doi: 10.4324/9781003250425-21

[38] F. Yusfita and I. D. A. Nurhaeni, “The Fulfillment of Religious Education Services for Wong Sikep Samin in Kudus Central Java: A Study From Human Governance Perspectives,” J. Borneo Adm., vol. 18, no. 3, pp. 231–246, Nov. 2022, doi: 10.24258/jba.v18i3.1040.

[39] F. C. Mish, Merriam-Webster’s collegiate dictionary, vol. 1. Merriam-Webster, 2004. Available at: Google Scholar

[40] O. Kühne, K. Berr, and C. Jenal, “Morals, Moralizations, and Landscapes,” in The Closed Society and Its Ligatures—A Critique Using the Example of “Landscape,” Wiesbaden: Springer Fachmedien Wiesbaden, 2023, pp. 29–63. doi: 10.1007/978-3-658-40113-9_3

[41] A. Melo and F. Echarri, “Mysteria, the Beauty of Silence: a Program of Contemplation to Cultivate the Awareness of Beauty in Art Museums,” Art Percept., vol. 10, no. 3, pp. 257–298, Jun. 2022, doi: 10.1163/22134913-bja10039.

[42] M. J. Rubin, “Aquinas on Bodily or Sensible Beauty,” in Proceedings of the American Catholic Philosophical Association, 2022. Available at: Google Scholar

[43] L. Alwan, “Deconstructing Celia,” World Lit. Today, vol. 96, no. 3, pp. 30–34, May 2022, doi: 10.1353/wlt.2022.0112.


Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 Fawarti Gendra Nata Utami, Santosa Soewarlan

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

___________________________________________________________
International Journal of Visual and Performing Arts
ISSN 2684-9259
Published by Association for Scientific Computing Electronics and Engineering (ASCEE)
W: http://pubs2.ascee.org/index.php/viperarts
E: sularso@ascee.org
Organized by:

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0

Viperarts Stats