(Universitas Ahmad Dahlan, Indonesia)(2) Zalik Nuryana
(Universitas Ahmad Dahlan, Indonesia)*corresponding author
AbstractRahma (Rahma.id) is an Islamic website formed by a group of young Muhammadiyah women as a literacy medium with a moderate thought narrative. The purpose of this study is to analyze the literacy expression of young Muhammadiyah women in the Rahma network in the midst of social media expansion. This study uses a qualitative method with editors and contributor writers as respondents and uses the critical discourse studies paradigm of Teun A. van Dijk. The results of this study indicate that: (1) The phenomenon of the emergence of Rahma in the midst of social media expansion is an expression of young Muhammadiyah women to actualize gender equality in the contestation of Islamic discourse; (2) Rahma is a forum for young Muhammadiyah women who try to exist culturally and create social relations amidst the diversity of Islamic, Indonesian, and humanitarian narratives on social media; (3) Young Muhammadiyah women in the Rahma network read the current effective and balanced da'wah opportunities through digital literacy. (4) Although based on the young women's literacy movement in Muhammadiyah, Rahma is open, accommodating, and not limited to gender, age, organization, even religion as long as it is in line with Muhammadiyah's moderate Islamic mission. KeywordsRahma; Expression of Da’wah; Young Women; Muhammadiyah; Social Media
|
DOIhttps://doi.org/10.31763/ijcs.v6i2.955 |
Article metrics10.31763/ijcs.v6i2.955 Abstract views : 58 | PDF views : 20 |
Cite |
Full Text Download
|
References
[1] Asosiasi Penyelenggara Jasa Internet Indonesia, “Laporan Survei Internet APJII 2019 – 2020,” Asos. Penyelenggara Jasa Internet Indones., vol. 2020, pp. 1–146, 2020.
[2] I. Syahputra, “Demokrasi Virtual Dan Perang Siber Di Media Sosial: Perspektif Netizen Indonesia,” J. ASPIKOM, vol. 3, no. 3, pp. 457–475, Sep. 2017.
[3] G. R. Bunt, Hashtag Islam : how cyber-Islamic environments are transforming religious authority. Chapel Hill: The University of North Carolina Press, 2018.
[4] S. Mustofa, “Berebut Wacana: Hilangnya Etika Komunikasi di Ruang Publik Dunia Maya,” J. Stud. Agama dan Masy., vol. 15, no. 1, pp. 58–74, 2019, doi: 10.23971/jsam.v15i1.1139.
[5] Filosa Gita Sukmono and Fajar Junaedi, “IB Times: Muhammadiyah Younger Generation’s Adaptation to New Media Usage in The Digital Era,” HICOSPOS 2019, no. Proceedings of the 1st Hasanuddin International Conference on Social and Political Sciences, Oct. 2019.
[6] S. Syamsiyatun, Pergolakan Putri Islam: Perkembangan Wacana Jender dalam Nasyiatul ’Aisyiyah 1965-2005. Yogyakarta: Suara Muhammadiyah, 2016.
[7] S. R. Dzuhayatin, “Dinamika Ideologisasi Gender Dalam Keputusan-Keputusan Resmi Muhammadiyah,” Musãwa J. Stud. Gend. dan Islam, vol. 11, no. 1, pp. 135–178, Jan. 2012.
[8] K. P. L. G. Kersten, Berebut Wacana: Pergulatan Wacana Umat Islam Indonesia Era Reformasi. Bandung: Mizan, 2018.
[9] Mazdalifah and Y. Sabarina, “Literasi Media Internet pada Perempuan: Kajian Pemanfaatan dan Pengetahuan Media Sosial di Kalangan Perempuan Organisasi Aisyah Sumatera Utara,” J. Jurnalisme, vol. 7, no. 1, p. 1, Apr. 2018, doi: 10.29103/JJ.V7I1.2920.
[10] U. Masruroh, “Program Kontra-Radikalisasi melalui Pena Tasamuh: Penguatan Kader Fatayat NU di Yogyakarta dalam Bidang Literasi Online dan Media Sosial,” J. Kaji. Islam Interdisip., vol. 6, no. 2, pp. 163–174, Dec. 2021, doi: 10.14421/JKII.V6I2.1187.
[11] T. A. Van Dijk, “Critical Discourse Studies: a Sociocognitive Approach,” Jul. 2015.
[12] Haryatmoko, Critical Discourse Analysis (Analisis Wacana Kritis) Landasan Teori, Metodologi dan Penerapan, 2nd ed. Jakarta: Rajawali Pers, 2017.
[13] “Redaksi Rahma.id.” [Online]. Available: https://rahma.id/redaksi/. [Accessed: 18-Oct-2021].
[14] “Tentang - Majalah Suara ’Aisyiyah.” [Online]. Available: https://suaraaisyiyah.id/tentang/. [Accessed: 28-Oct-2021].
[15] “Tentang - Suara Muhammadiyah.” [Online]. Available: https://suaramuhammadiyah.id/tentang-suara-muhammadiyah/. [Accessed: 28-Oct-2021].
[16] “Keputusan PPNA,” 2016. [Online]. Available: http://nasyiah.or.id/assets/dist/img/file_unduhan/Akta Perubahan PPNA 2018 (2)-compressed.pdf. [Accessed: 18-Oct-2021].
[17] “Profil Kesehatan Indonesia Tahun 2020,” kemkes.go.id. [Online]. Available: https://www.kemkes.go.id/downloads/resources/download/pusdatin/profil-kesehatan-indonesia/Profil-Kesehatan-Indonesia-Tahun-2020.pdf. [Accessed: 25-Oct-2021].
[18] S. M. Zavattaro and L. A. Brainard, “Social Media as Micro-Encounters Millennial Preferences as Moderators of Digital Public Value Creation,” IJPSM, 2019, doi: 10.1108/IJPSM-02-2018-0059.
[19] “Tentang kami - Inspirasi Muslimah.” [Online]. Available: https://rahma.id/tentang-kami/. [Accessed: 27-Oct-2021].
[20] W. G. A. Wahid, “Membaca Kepemimpinan Perempuan dalam RUU Kesetaraan dan Keadilan Gender dengan Perspektif Muhammadiyah,” Musãwa J. Stud. Gend. dan Islam, vol. 11, no. 2, pp. 229–246, Jul. 2012.
[21] H. Gangadharbatla, L. F. Bright, and K. Logan, “Social Media and News Gathering: Tapping into the Millennial Mindset,” J. Soc. Media Soc., vol. 3, no. 1, Jun. 2014.
[22] L. P. Supratman, “Penggunaan Media Sosial oleh Digital Native,” J. ILMU Komun., vol. 15, no. 1, Jun. 2018, doi: 10.24002/JIK.V15I1.1243.
[23] I. Syahputra and R. Ritonga, “Citizen Journalism and Public Participation in the Era of New Media in Indonesia: From Street to Tweet,” Media Commun., vol. 7, no. 3, pp. 79–90, Aug. 2019, doi: 10.17645/MAC.V7I3.2094.
[24] W. Akmaliah, “Kebenaran Yang Terbelah: Populisme Islam dan Disinformasi Politik Elektoral,” MAARIF, vol. 14, no. 1, pp. 129–149, Jun. 2019, doi: 10.47651/MRF.V14I1.53.
[25] Butet RSM, “Mencicip Kehangatan Toleransi di RS PKU Muhammadiyah Yogyakarta - Inspirasi Muslimah,” 2020. [Online]. Available: https://rahma.id/mencicip-kehangatan-toleransi-di-rs-pku-muhammadiyah-yogyakarta/. [Accessed: 29-Oct-2021].
[26] A. S. Maarif, Islam dalam Bingkai Keindonesiaan dan Kemanusiaan, 2nd ed. Bandung: Mizan, 2015.
[27] L. Hanifah, “Bra Tidak Haram, Perempuan Bukan Sumber Fitnah - Inspirasi Muslimah,” 2021. [Online]. Available: https://rahma.id/bra-tidak-haram-perempuan-bukan-sumber-fitnah/. [Accessed: 30-Oct-2021].
[28] A. Muttaqin, “Women’s Identity in the Digital Islam Age: Social Media, New Religious Authority, and Gender Bias,” QIJIS (Qudus Int. J. Islam. Stud., vol. 8, no. 2, pp. 253–388, Dec. 2020.
[29] P. Reddy, B. Sharma, and F. Kaylash Chaudhary, “Digital Literacy: A Review of Literature,” Int. J. Technoethics, vol. 11, no. 2, 2020, doi: 10.4018/IJT.20200701.oa1.
[30] A. H. Fansury, R. Januarty, A. W. Rahman, and Syawal, “Digital Content for Millennial Generations: Teaching the English Foreign Language Learner on COVID-19 Pandemic,” J. Southwest Jiaotong Univ., vol. 55, no. 3, 2020, doi: 10.35741/ISSN.0258-2724.55.3.40.
[31] Pimpinan Pusat Muhammadiyah, “Anggaran Dasar Muhammadiyah (Keputusan Muktamar Muhammadiyah Ke-45 Tahun 2005 di Malang),” p. vi + 106, 2019.
[32] R. Briandana, C. M. Doktoralina, S. A. Hassan, C. Meiwanto Doktoralina, and W. Norhaniza, “Da’wah Communication and Social Media: The Interpretation of Millennials in Southeast Asia,” Int. J. Econ. Bus. Adm., vol. VIII, no. 1, pp. 216–226, 2020, doi: 10.35808/ijeba/543.
[33] A. Afriansyah, “Konstruksi, Kontestasi, Fragmentasi, dan Pluralisasi Otoritas Keagamaan Indonesia Kontemporer,” Stud. Islam., vol. 28, no. 1, pp. 227–244, Apr. 2021, doi: 10.36712/SDI.V28I1.20514.
[34] N. Hasan, “Religious diversity and Blasphemy Law: Understanding growing religious Conflict and intolerance in Post-Suharto Indonesia1,” Al-Jami’ah, vol. 55, no. 1, pp. 105–126, 2017, doi: 10.14421/ajis.2017.551.105-126.
[35] A. Basit, “The Ideological Fragmentation of Indonesian Muslim Students and Da’wa Movements in the Postreformed Era,” Indones. J. Islam Muslim Soc., vol. 6, no. 2, pp. 185–208, Dec. 2016.
[36] Z. Qodir, “Muhammadiyah Memperkuat Moderasi Islam Memutus Radikalisme,” MAARIF, vol. 14, no. 2, pp. 12–29, Dec. 2019, doi: 10.47651/MRF.V14I2.58.
[37] H. Nashir, “Moderasi Indonesia Dan Keindonesiaan Perspektif Sosiologi,” 2019.
[38] Z. Baidhawy and A. Khoiruddin, “The Core Ethos And The Progressive Spirit Of Muhammadiyah Socio-Religious Movement,” J. Al-Tamaddun, vol. 13, no. 2, pp. 27–41, Dec. 2018, doi: 10.22452/JAT.VOL13NO2.3.
[39] A. Khoiruddin, Teologi Al-’Ashr: Etos dan Ajaran KHA. Dahlan yang Terlupakan, 1st ed. Yogyakarta: Suara Muhammadiyah, 2015.
[40] H. Nashir, Kuliah Kemuhammadiyahan 1. Yogyakarta: Suara Muhammadiyah, 2019.
[41] M. A. Abdullah, Fresh Ijtihad: Manhaj Pemikiran Muhammadiyah di Era Disrupsi, 2nd ed. Yogyakarta: Suara Muhammadiyah, 2020.
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 Erik Tauvani Somae, Zalik Nuryana
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
International Journal of Communication and Society
ISSN 2684-9267
Published by Association for Scientific Computing Electronics and Engineering (ASCEE)
W : http://pubs2.ascee.org/index.php/ijcs
E : dani@ascee.org
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.